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The geometry of the disdyakis triacontahedron naturally embodies the gematria number value of
*Cholem* *Yesodeth* in the following, amazing ways: the 60 vertices surrounding an axis
passing through two diametrically opposite A vertices are the corners of seven polygons arranged in seven layers
perpendicular to this axis. The central polygon is 12-sided. Therefore, as the polyhedron has 180 edges,
**168** edges lie above and below the central polygons, 84 to each half, which also have 24
vertices of 60 triangular faces surrounding the axis. The 84 edges in each half form internal triangles with the
centre of the polyhedron as a shared corner. When the triangles are Type A, they have (84×3=252) sectors with 84
corners and (3×84 + 24 = 276) sides. The central 12-gon with Type A sectors has 12 centres of its sectors,
(12×3=**36**) triangles and (12 + 12×3 = **48**) sides. The table shows that there are
900 (=90×10) corners, sides & triangles in one half of the polyhedron, including its central polygon, and 780
(=78×10) geometrical elements in the remainder of the polyhedron. 90 is the value of *Yesodeth* and 78
is the number of *Cholem!* Not only this, there are 900 corners & triangles and 780 sides
surrounding the axis of the disdyakis triacontahedron! The geometrical composition of the polyhedron embodies
*in two different ways* the number values of the two Hebrew words composing the Mundane Chakra of Malkuth.
This cannot, plausibly, be coincidence.

Here is yet more powerful evidence that the Kabbalistic names assigned to the Sephiroth in the
four Worlds are *not* arbitrary, human inventions, as a rationalist might naively argue. Instead, they
have an objective, sacred-geometrical basis, expressing all mathematical aspects of the divine archetypes
that sacred geometries embody. These names express numbers, and it is the latter that are more important, for
they quantify properties of these geometries.

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